Michael L. Best and Keegan W. Wade, "Democratic and Anti-Democratic Regulators of the Internet: A Framework" ("The Information Society", 23 [5], October 2007: pp. 405-11):
www.informaworld.com/smpp/content~db=all~content=a782998202
Abstract: "We employ Lessig's framework of regulation to conceptualize the relationship between the Internet and democracy. Lessig defines four classes of regulators, forces that control and define systems such as the Internet. They are markets, architectures, norms, and laws. We propose that a 'democratic regulator' is a force that serves to enhance civil or political liberties. And we argue by example that there are democratic (and, indeed, anti-democratic) regulators that control aspects of cyberspace. Expressing the democratic effects of the Internet in this manner may prove useful for future comparisons across existing Internet and democracy theories, especially in the realm of quantitative analyses."
Excerpts: "Over the past 15 or so years there has been substantial speculation as to the relationship between the Internet and democracy, with most scholars falling into one of two main camps: the pro-democracy, 'cyberoptimist' camp, and the anti-democracy, 'cyberpessimist' camp [....] [E]xponents of the anti-democracy camp [...] demonstrate that authoritarian governments can harness the Internet for their own purposes. [...] An anti-democratic regulator is the opposite of a democratic regulator – it undermines civil liberties or political rights. If a government were to limit the speed at which their backbone servers operated by imposing bandwidth quotas, this could [...] result in citizens being less able to engage in civil society activities online, causing democracy to suffer. Similarly, if a private Internet service provider (ISP) privileged certain commercial communications while restricting the communication of civil society, this too would be anti-democratic within our framework. Witness the ongoing debate over Net Neutrality [...].
"For each of Lessig's categories of regulation, prominent democratic or anti-democratic regulators of the Internet can be identified. [...] Encryption can have a powerful positive effect on the democratization process by allowing, for instance, dissident groups to organize secretly. But, as Lessig points out, cryptography is 'Janus-faced ... it [...] will undermine dictatorships and it will drive them to new excesses' [....] Filtration software can have negative implications for civil society since it can make it difficult for citizens to access media concerning political ideas, and can prevent people from associating with certain groups. [...] Filtration software, when embedded in the architecture of networks run by authoritarian states, serves as an undemocratic element of code. [...]
"It is possible that some governments use price controls to keep certain users/citizens away from the Internet. [...] [A]ccess price can prevent citizens from exercising the civil liberties and political rights that they might otherwise gain if they could afford access [...]. Thus, low Internet access prices encourage a broader set of users and are thus democratic market regulators. Conversely, high Internet access prices would discourage use and be an undemocratic market regulator. [...] [V]arious governments around the world – in Malaysia, Turkey, China, and other places – have criminalized politically dissident online speech, and this hurts civil liberties in those nations [...]. Even if these kinds of laws cannot be enforced in full, governments can still make occasional examples of dissenters, intimidating others."
Michael L. Best is Assistant Professor at the Sam Nunn School of International Affairs and the School of Interactive Computing at Georgia Institute of Technology.
Keegan W. Wade is a Technical Consultant at Blackbaud Inc.
Showing posts with label information age. Show all posts
Showing posts with label information age. Show all posts
19 February 2010
13 January 2010
Book: The End of the Nation-State
This book by Jean-Marie Guéhenno was published in French in 1993 as "La fin de la démocratie" (The End of Democracy). The English translation appeared two years later under the title "The End of the Nation-State" (trans. Victoria Elliott; University of Minnesota Press, 1995):
www.upress.umn.edu/Books/G/guehenno_endpb.html
From the back cover: "Will the information age and the resulting global community provide a new model, a 'fourth empire,' that will redefine how people pursue and protect their freedoms? [...] Questioning whether democracy can survive without nations, Guéhenno sees a future for humanity that has lost the 'dotted lines' of borders and geographical boundaries."
Reviews: "The End of the Nation-State argues that the territorial nation-state is giving way: from without, to a welter of overlapping, transnational networks fueled by information technology; from within, to subnational ethnic communities. At stake is the future of democracy." (Francis Fukuyama, "Foreign Affairs")
"His analysis ... draws intriguing parallels between the current period and that of the Holy Roman Empire but sees the current 'empire' as an economic network of independent institutions. ... Guehenno's thought-provoking ideas will certainly generate discussions and controversy." ("Library Journal")
"Guéhenno detects not just a shift in power from one institutional location to another but, rather, a profound redefinition of power itself. This redefinition will pose an almost formidable challenge to our basic notions of and approaches to governance." ("American Journal of International Law")
"Where Christianity teaches that 'each man ... is a consciousness, and that this consciousness is irreducible,' the new age of networks requires the surrender of autonomy. As dedicated servants of the network, we become 'people without principles.' Our networked age functions 'better than any human organization has ever functioned, but no one knows to what end.' [...] As if to complete the circuit of ironies that will describe this new era – a world without a center, inhabited by people without principles, gagging on freedoms that have lost all meaning – Guehenno offers this remedy: 'religions without God.'" (A.J. Bacevich, "First Things")
The book is fully searchable on Google Book Search (including partial table of contents):
http://books.google.com/books?id=Jrq9VhWra6oC&printsec=frontcover
Frenchman Jean-Marie Guéhenno has been Under-Secretary-General of the United Nations for Peacekeeping Operations since 2000. At the time the book was published, he was a Professor at Sciences Po Paris and Director of the Center for Analysis and Forecasting of the French Ministry of Foreign Affairs.
www.upress.umn.edu/Books/G/guehenno_endpb.html
From the back cover: "Will the information age and the resulting global community provide a new model, a 'fourth empire,' that will redefine how people pursue and protect their freedoms? [...] Questioning whether democracy can survive without nations, Guéhenno sees a future for humanity that has lost the 'dotted lines' of borders and geographical boundaries."
Reviews: "The End of the Nation-State argues that the territorial nation-state is giving way: from without, to a welter of overlapping, transnational networks fueled by information technology; from within, to subnational ethnic communities. At stake is the future of democracy." (Francis Fukuyama, "Foreign Affairs")
"His analysis ... draws intriguing parallels between the current period and that of the Holy Roman Empire but sees the current 'empire' as an economic network of independent institutions. ... Guehenno's thought-provoking ideas will certainly generate discussions and controversy." ("Library Journal")
"Guéhenno detects not just a shift in power from one institutional location to another but, rather, a profound redefinition of power itself. This redefinition will pose an almost formidable challenge to our basic notions of and approaches to governance." ("American Journal of International Law")
"Where Christianity teaches that 'each man ... is a consciousness, and that this consciousness is irreducible,' the new age of networks requires the surrender of autonomy. As dedicated servants of the network, we become 'people without principles.' Our networked age functions 'better than any human organization has ever functioned, but no one knows to what end.' [...] As if to complete the circuit of ironies that will describe this new era – a world without a center, inhabited by people without principles, gagging on freedoms that have lost all meaning – Guehenno offers this remedy: 'religions without God.'" (A.J. Bacevich, "First Things")
The book is fully searchable on Google Book Search (including partial table of contents):
http://books.google.com/books?id=Jrq9VhWra6oC&printsec=frontcover
Frenchman Jean-Marie Guéhenno has been Under-Secretary-General of the United Nations for Peacekeeping Operations since 2000. At the time the book was published, he was a Professor at Sciences Po Paris and Director of the Center for Analysis and Forecasting of the French Ministry of Foreign Affairs.
Labels:
book,
democracy,
globalization,
information age,
nation state
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